Tasks of Oromo Revolutionaries
By Ibsaa Guutama* | February 2014
The few Oromo, who got access to education facilities, were those selected few whom the colonizer wanted to fill the gaps left by expatriates. All native languages were banded, and only Amharic was sanctioned to be in use in public addresses and works. Government jobs required literacy and proficiency in Amharic. For that, their Habashaa Priest Schools were big suppliers of manpower – making it almost impossible for others to compete, even for janitorial jobs. An Oromo person then must be outstanding if one had not had to be condemned to more menial labor for life. Over and above that, thousands of children of the colonizers were sent abroad to known schools to train the next generation of colonial leadership. The Oromo had paid for them in the form of taxes, tithes, free labor and quarters of their produces. But, things did not go well for them as planned. Spontaneous resistance of the downtrodden denied them continuation of the old Nafxanyaa system. Those are now the ones who want to distort history, and create from exile “Ali Baba stories” about themselves and their kings. Oromo should not lend ears for such unproductive stories. When they refuse to recognize the exclusive right of the Oromo to Oromiyaa, there is nothing to talk about. Oromo have no obligation to enter into storytelling with anyone, but to get back their country with their sweat and blood.
At this junction, there is no need to discuss on assumed history for it cannot solve the problem in hand. The problem in hand is a matter of life, freedom and human dignity. What is urgent is how to alleviate the agony of peoples who are suffering from oppression, lack of freedom and undue exploitation in their own country by occupiers. It is a question of regaining lost rights and human dignity. Remnants of Nafxanyaa descendants want to occupy Oromo revolutionaries with unverified events like “massacres at Baddannoo and Arbaguugguu.” It was the Oromo Liberation Front that was accused by the incumbent rulers of throwing dead Amara bodies into Hinquufnee ravine. That organization had denied from the very time that it had no hand in it. It had also condemned such cruel deed and the unethical exposure of dead bodies for the purpose of propaganda. And, they had demanded for an investigation by an independent party. Because they know that it was not done by OLF, none of them had showed interest to push that to arrive at the truth, but to use it occasionally for sinister motives. But they are going on passing judgments: them being both judges and attorneys. Had they tracked and brought the abusers of those they claim to be their relatives, it would have been a great contribution to human rights rather than using it to saw seeds of hate.
Doing so, they think, will tarnish the good name of the Oromo nation. The Baddannoo episode is a heinous crime committed by those who brought it forward. Those responsible had to be tracked and brought to justice. The Oromo are known as marvelous fighters in battlefields. The Oromo tradition rules that killing unarmed men and women is safuu and shaming. That is why it was condemned as an act of cowardice. These are legal questions, not a topic for propaganda debate to which Oromo revolutionaries should not lend ears to, but cooperate with whoever is interested to dig out the truth. On the other hand, the struggle for self-determination of nations is a different process with a different result and should not get mixed up with manufactured criminal accusations. Whatever the result of criminal investigation may be, it does not affect the right to independence of a people, but individuals responsible for it.
As to historical atrocities committed against the Oromo, they are recorded happenings. Calanqoo and Aannolee are only tips of the iceberg. Genocide has been carried out in every corner of Oromiyaa. Those of Walloo, Tuulamaa, Maccaa, Jimmaa, Geeraa, Soor and Gabbaa, Arjoo and Najjoo and all others are to be brought forward, if need be. Genocide started by the first wave of Nafxanyaa never stopped with each succeeding regime. For instance, the massacre of Oromo rank and file by Hayila Sillasee’s commanders Immiruu and Atnaf Saggad in the 1930s at Guyii and Buunnoo Baddallee can never be forgotten. The burning of houses with women and children in Areroo during the 1970s was only yesterday. All got their commands from the same Headquarters. These are all documented. Those of Watar and Hawaas also happened only two decades ago. Historically, killings, burning alive, mutilating are tactical models of governance for the Habashaa ruling class. For this reason, one should not think that these whiners, given an opportunity, would be different from the rest.
The legacy of their emperor, who pulled them out of destitution and immersed them in ponds of wealth and power they had never imagined, was also the destruction of life, freedom and property for his neighbors. Nostalgia for their past and the love for their emperor cannot change his image as a murderer of children and women, and a mutilator of hands and breasts. Why would one try to rub pepper on old wounds? If push comes to shove, the Battle of Adwa between two colonizers should not pass without a note. Truth should not be lost ignoring details. Both colonizers deployed for the war fighters, who had already been assimilated into their systems from their colonies. Both were armed with whatever they could amass at that time.
Both sides were organized to their best ability relatively. The Ethiopian army lived on plunders of communities, in particular – that of Walloo and Tigray. Numerically, the Ethiopian Army was more than five folds that of the Italian. Organization, tactics and luck do not depend on the color of the skin. That black officers trashed out their white counterparts was true. When Walloo Oromo cavaliers jumped over gorges and attacked the non-expecting enemy, the Habashaa wanted to attribute it to St. George. The contempt and dread mixed feelings they had for the Oromo did not make the Habashaa recognize their skills and bravery. Rather, the prayer of the king and queen were taken as the sole victors. While praising the capability of African officers and followers on one side, we never forget among the defeated (Askaries) were numerous Africans with more white tacticians than the other side. On both sides, the colonized were forced to give their lives for a war that did not concern them. Those blacks on the opposite side, left from the mayhem at the battlefield, satisfied the king’s craving for cutting limbs as usual.
Victory in a war front should not hide the habitual genocidal patterns of the emperor committed here and elsewhere. Adwa might prove that, given an equal opportunity, there was no superiority or inferiority between blacks and whites in any field as racists on both side want us to believe. Because one of the colonizers was black and of an African origin, it should not be overlooked that he had no difference from the other as far as colonial brutality and enslavement of Africans were concerned. Therefore, the great deeds of African fighters deserve to be praised. But, that should not have been extended to glorifying a person that had participated in the Scramble for Africa with his colonies’ rivers permeating blood wherever his war machine reached. Many have made fortunes by writing and reporting about this emperor whom they have glorified as a pearl of Africa. But the very honest few only used a drop of ink on the plight of his colonies.
History is remembered so that past mistakes will not be repeated. But, from the way these rabid individuals are coming out today, it is clear that they feel no guilty conscience for their past. As a result, let alone reasons for their downfall, they do not recognize that they had fallen. For them, history is not the ups and downs human beings passed through, but what their nafxanyaa ancestors coined for them. For this reason, this group is very dangerous for the region and the continent, if not for the world. During their competition with European powers to colonize territories, their leaders were advised by foreign experts to claim up to Lake Victoria as their own. That was how Abyssinia started to plagiarize all past history told for Ancient Ethiopia as imagined by Greek historians. Socialized into a system created based on false claims, they started to believe that all natives of said territories were invaders. Therefore, they have to pack and go or serve them as migrant workers without pay. Would it be smartness or naivete to claim those who disclaim you? What a fantasy? It is with such a dream that they started to worship the memory of their king for his ways they think are the only solution to regain the lost empire. Oromo activists should not dwell on such illusions. There are other more concrete threats to attend to. Their response against injustice must be well taught and purposeful like they had done in the successful campaign against Baddallee Beer. Nafxanyaa descendants’ narrative on Aannolee and Calanqoo showed that their sanity is beyond repair. Their creating fantastic resume for their emperor and the praise for his cruelty only add up to that. For the Habashaa ruling class, killings, burning alive and amputating are but norms in governance. Therefore, this whining group could not be different if chances befall them.
All those who had gone to Ethiopian empire’s schools had been forced to learn about the glorious colonial wars ad nauseam. By it, they believed they had successfully erased from Oromo minds the atrocities committed against them. Now, they want to tell them the then untold story of their emperor as if Oromo appreciate to know more about him. Unfortunately for them, just like their parents, Oromo parents had also kept on reminding their children about their past during fireside storytelling. It is up to those children to shape their future. Nafxanyaa spell is broken and can never intimidate them again. The death and burial of Emperor Minilik were hidden from public knowledge by their forefathers and then church leaders. Why should they want to mourn him in public at this moment, if not to provoke public rage, that was avoided then? All comes from the contempt for his victims for not smashing down his statue at Birbirsa. Those people have all the legal rights to regain the political seat of the Gullallee tribe that his statue displaced. They deserve a magnificent memorial Galmaa on that spot.
Monarchists and ‘communists’ of the Ethiopian Workers’ Party had now become strange bedfellows in lamenting Nafxanyaa losses and bashing freedom fighters for it. The terrors they were party to or victims to are being put aside, and smaller events are blown up for selfish ends. They are passing their contagious disease to young Ethiopians not to create understanding with their peers in other nations for a better continent. Their blood boils when they see Oromians, Tigrawayi, Sidaamaa, Walaa’ittaa etc. officially use their languages in their own country. Such chauvinists must be distanced by the nation they belong to if peace with neighbors is appreciated. Oromo are known for peace loving, bravery, generosity and ethical value known as safuu. In their colonial experience, they encountered people with tradition incompatible with theirs. From fear of marginalization, and loss of self-confidence as result of repression, some nationals are seen in self-denial. It may take some time for these to come out of the trauma. It was to stand against such dehumanizing oppression that Oromo revolutionaries rose to reinstate Oromummaa.
Startled by blooming Oromo consciousness, the self-styled “Ethiopianist” desperadoes are getting berserk and going after Oromo nationalists with rage. They started naming names simply because Oromo youth reasserted the known position of their revolutionary predecessors that they are “Oromo First,” not Ethiopians. They instantly started trying to rally the world alleging Oromo being terrorists. They are evildoers who project their own bad habits of hate on others. One has to always bear in mind that no people are bad as a people. Only a select group of parasitical nature that originated from a people can turn bad. This writer has gone to most corners of the Habashaa land. All the indigenous he met were kind hospitable beings though some were victims of their own elites’ brainwashing that all other people in the empire are not “children of humans (ye sawu lij)” (i.e. slaves) and so not their equals. This mindset did not leave them even in exile. Even then, the locals did no harm to strangers who went to them in peace. Because of few Nafxanyaa descendants, the people they claim to belong to should not be demonized. That people had lived in poverty and destitution with false glory. Those who now try to talk on their behalf had never gone back to share their loot with them, but consumed it alone.
People to people are going to live as neighbors for eternity. If there are those who need treatment, they are the weeds that germinated among such people. The empire they had built in their names is crumbling for it has been ungodly. The peoples are rising to re-institute their lost rights and pride. Together, all African people will rise in freedom. One should not also forget that there are individual Nafxanyaa descendants who, as Oromians, sacrificed for liberty, justice and equality of the colony. Those have accepted that they are equals to their Oromo compatriots and that their destinies are intertwined. Their ancestors might have come from somewhere far off, but they are born there and know no other land. To work and die for its liberation is a duty like it is for a native Oromo.
The task for Oromo activists is not engaging in unending rhetoric with those who have bittersweet memory for their feudal-colonial past, but to take the fight for their freedom to the finish. In victory of a just war, there is a glittering hope for the oppressed everywhere. So getting more organized to advance the just cause than ever before is advisable. It is said barking dogs never bite, but in desperation one never knows. Ignoring them while yet being vigilant and devising a means that will handle such problems without bogging down oneself from the major task for any eventuality. The young are coming forward to advance the national kaayyoo of Oromummaa. Oromo of all ages have the duty to support them and watch their back. The young are trying to find their own way and, deserve encouragement and support. Being youth can make one hotheaded. To watch over them with patience and give them the benefit of the doubt is appropriate.
Any campaign against the young concerning their region, religion and tribe must be nib in the bud. Oromo by tradition had no extremism. Any accusation on that basis is a false alarm that needs to be countered. Oromiyaa is the land of believers. Each faith has to be respected and protected by all. Oromo has language and culture, like songs, dances, arts, sports, etc. in common. To respect, protect and develop them is a national pride. Any group that advocates against them cannot be considered a friend, but an alien agent. At this trying period, internal bickering needs to be postponed, if not eliminated. “Citaa mana keetii hin ajjeesin kabi; hamaa nama keetii hin ajjeesin qabi” should be the maxim for this moment. Let all know your determination that you want only what is yours and that you are ready to pay whatever it requires getting it.
Oromiyaa belongs to all Oromians. Her sovereignty is irrefutable. Those who have the legal right, but do not want to live in the independent Oromiyaa in freedom and equality are free to find their own alternative. But they should know that they can no more come back appointed by far-off authority over Oromiyaa. The legacy of their lords ends where the restoration of the rights of the colonized begins. Oromo revolutionaries are not naive to expect those rights can be reclaimed with arguments, but by one’s physical and mental strength. All in the empire know that victors never willingly give up their gains unless overwhelmed by a capability stronger and organized than them. Tasks for Oromo revolutionaries are getting more organized to liberate their beloved country Oromiyaa, and establish a system where human rights are respected; law is supreme; and every one lives in freedom and with equal opportunity in the known Gadaa tradition.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
* Ibsaa Guutama is a member of the generation that drew the first Political program of the OLF. – Gubirmans.com
Jiruu Warraaqxota Oromoo eeggatu
Ibsaa Guutama irraa* | Guraandhala 2014
Jiruun warraqxota Oromoo eeggatu in jalqabaa bilisummaa Oromiyaati. Hanga yoonaa qaccee nafxanyaaf akka addaatt haa ta’u ifaatt yoo xinnaate waggoota shantamaaf fedha ofii ifsuu yaalaa turani. Oromoon mala akka ta’an hubatamuu kadhataa bahani. Garuu kanneen fedhi dhuunfaa jaamse hin dhaggeeffatan yk waan jedhamin qofa dhaggeeffatu. Dhaggeeffachu dhabuu qofa utuu hin ta’in si’ana qabsaawota Oromoo jiruu saanii muummicha irraa maqsuuf duula afaanii ballaa gaggeessutt ka’aniru. Haleellaan saanii afaanii waldhahaa fi hunde hin qabnee akeeka Oromoon dirrirfatan irratt dhiibbaa hin qabne. Kan isaan maraachaa jiru ol ka’a dhaloota haaraa Oromoo giidoo caalaa, dammaqina malbulchaa wayyaa fi qaroo, bilisummaa Oromiyaaf murannoo fi dudhama yoo hin caalle akka angafoota saa qabuuti. Waggaa dhibbaa oliif koloneeffatoon meeshaa qunnamtii dhuunfachuun ummati akka iyyaatii hin arganne tolchaa jiraatan. Si’ana garuu hamma saatt hunduu fulaa teeknoloojiitt gad baasuu argateera. Kanaaf raawwannaan bara doorsisootaa fagoo miti.
Oromoo hangi tokko carraa barachuu kan argatan kanneen koloneeffataan faranjii bakka buufachuuf fo’ate turani. Hojii bulchaafi waabariin qeesii madda guddicha wan ta’aniif jarri biraa carraa “Zabanyaa” ta’uu argachuufillee dorgomuu hin danda’an turani. Sana irratt ijoolleen koloneeffataa kumaan Waabarii beekamoo manyaa gamaatt ergamanii hoogganoota dhaloota itt haanuu leenjifachuuf ergamaa jiraatani. Oromoon baasii akka gibiraa, kudhan keessaa tokkoo, humna tolaa fi irboo sanaaf gabbaraa bahani. Garuu dubbiin akka isaan karoorfatanitt hin deemne. Diddaa dingatawaan cunqurfamoon tolfame akka sirni Nafxanyaa moofaan itti hin fufne hankaaksee. Jara sana amma badiisa irra seenaa micciiranii durdurii “haada sharraxee” kan fakkaatu waa’ee ofii fi mootota saanii uumuu kan eegalan. Durdurii dhimma hin baafne akkasiif gurra kennuun Oromoof bu’aa tokkollee hin qabu. Namoota Oromiyaan jiraachuu haalan waliin afaan banuun dhimma hin baasu. Biyya keenya dhiigaa fi dafqa keenyaan eeggachuu malee eenyu waliinuu” tarat tarati” hin taphannu.
Ta’innaan murna duubatt harkiftuu kanaa kan koloneeffataa eegala mootichaa nama nyaataa Ankobar irra kan qaari’uu. Innillee garagarummaa Itophiyaa fi “Biyyoota Gaallaa” (akka inni kolonoota saa kibba biyya saatt argaman waamutt) beeka ture. Ilmaan Nafxanyaa maraataa jiran kanaaf Oromiyaan biyya saanii jaarraa 16tffaa keessa Oromoon humnaan irra fudhate. Akka qiliwwee waan isaan jedhan kan irra deebi’an seena mimicciirama kana mamii malee kan qiliwissan jiru. Utuu ijaajjanii of gaafatan ta’ee hogganoota saanii yaadaa Oromoon afaanii fi aadaan jara Masirii fi Nubiyaa duriin akkamitt firoomuu danda’an jedhanii gaafachu qabu turani. Utuu sana godhan ta’ee Oromoon jiraattota eegalaa Afrikaa Bahaa Mediterranianii hanga manyaa Hindiitt jiran keessaa tokko akka ta’uu danda’an ni hubatu turan. Jaarraa 16ffaa sochii kan dur fudhatame deeffachuu sabaawota to’annaa halagaa jalaa bilisoomsuuf kan tolfamme qofa ture. Oromoon firooma empayera Daamoti kodee saanii tahan hafee, mootota Merowee fi Nappaataa, Kantakotatta, eenyuu caalaa himachuu hin danda’u.
Waltajjii kanatt waa’ee seenaa ta’innaa irratt hasa’uun , jiru nu fulduraa furuu waan hin dandeenyeef barbaachisaa miti. Rakkinni ija babaasaa jiru waa’ee lubbuu, bilisummaa fi ulfina ilmoo namati. Wanti jarjarsaan ummata biyya ofii keessatt halagaan humnaan of jala galchee hacuucaa, birmadummaa fi qajeeltuu dhabsiisee akka malee qorqaa jiru irra ba’aa itt fe’ame salphisuu dha. Gaaffiin saa gaaffii mirgaa fi ulfina namummaa badde deeffachuuti. Hambooti qaccee Nafxanyaa hadhessa ragaa hin qabne akka dhumiisa Baddannoo fi Arbagugguu kan jedhan kaasuun qabsaawota Oromoo hojii hiiksisuu fedhu. Mootota tahitaa irra jiraniin reeffa Amaaraa qilee Hinquufneett darbe jedhamee kan haddeeffame Adda Bilisummmaa Oromoo ture. Dhaabi sun battaluma sana akka harka keessaa hin qabne labseera. Gochi namummaa bahe akkasii fi reeffa namaa alatt afanii dhimma hololaaf olchuun Oromoof safuu waan ta’eef balaaleffateera. Yakki akkasii akka qaama hin baabsineen ariitiin qoratamu yaada dhiheessee ture. ABOn akka sana hin raawwane garaan saanii waan beekuuf akka dhugaan baatu isaan keessaa kan dhibbaa godhe hin jiru. Garuu gocha hin mirkanoofne lallabuun daanyaa fi seerbeekaa isanumti ta’anii murtii dabarsaa oolu. Utuu firoota keenya jara jedhan sana kan itt roorrise duukaa bu’anii qajeeltuuf dhiheessanii mirga ilmoo namaaf gumaacha guddaa ta’a ture.
Sana gochuu dhabuun maqaa saba Oromoo xureessa jiraachuuf kan isaan gargaaru itt fakkaata. Gochi Baddannoo kun yakka hamtu kan dubbicha dhiheessaniin tolfame hafakkaatu malee hanga qoramutt kan wacaa jiran kunis keessa hin jiran jechuun hin danda’amu. Kan abbaawummaa itt qaban fana dhahamanii qajeeltuutt dhiheeffamuu qabu. Oromoon dirree lolaatt loltuu dinqisiifamoo ta’uun beekamaa dha. Dudhaan Oromoon kan hin hidhatiniif dubaroo ajjeesuun safuu fi qaanessaa akka ta’e beekamaa dha. Kanaaf gochi kun akka gocha dabeessaatt kan abaarame. Wanti kun qooda seeraati. Kanaaf qabsaawoti Oromoo gurra kennuufii hin qabani. Garuu kan qotanii dhugaa baasuu barbaadanitt gamtaa agarsiisuun barbaachisaa dha. Karaa biraa qabsoon hiree murteeffannaa saboota yaa’a biraa fi kan hobbaatiin addaa irra eegamu waan ta’eef haddheessa yakkaa homishame waliin walmakuu hin qabu. It bahii qorqora yakkaa, kan fedhe ta’us, abba tokkeen itt gaafataman malee mirga walabummaa ummataaf godhamu waan ilaalu hin qabu.
Manca’i seenaan ummata Oromo irratt tolfaman galmeeffamanii jiru. Calanqoo fi Aannoleen fiixee qofa. Fixiisi golee Oromiyaa hunda keessatt tolfamaniiru. Kanneen Walloo, Tuulama, Macca, Jimma, Geeraa, Geeraa, Soor fi Gabbaa fi bakka biraatt tolfaman hin irraanfatamne. Qacceehaqi dambalii nafxanyaa jalqabaan eegalame bulchoota itt haananii dhufan hunda keessatt gonka dhaabbatee hin beeku. Fakkeenyaa fi ajjeechaan hogganootaa fi hordoftoota Oromo ajajoota Haayila Sillaasee, Immiruu fi Axinaaf Saggad jedhamaniin Guyii fi Beddelleett 1930oota keessa tolfaman waan irraanfataman miti. Dubartootaa fi ijoollee mana waliin Areeroott 1970oota gubaman fi ilmaan Geedi’oo isaan dura boombiin itt robe qabannoo ummataa keessaa hin badu. Hunduu ajaja saanii Battala tokkoo argatan. Sun hundi galmeeffamaniiru. Kanneen Hawaasii fi Wataris kurnan lama dura fi isaan asiis loqee, gambeelaa fi Teepiitt kan tahan akka qosaatt darbani.
Badhaasi mootii saanii gadadoo fi deega keessaa isaan baasee haroo qabeenyaa fi aangoo abjuunuu arganii hin beekne keessa isaan cuube. Karaa biraammoo mancaasaa lubbuu, birmadummaa fi qabeenya olloota saa ture. Qaabannoon durii saaniitt qabanii fi jaalalli mootii saanii akka ajjeestuu ijoolee fi dubartii fi cirtuu harkaa fi harmaatt ilaalamuu irraa isa hin oolchu. Namooti maaliif madaa bulett mimmixa firfirsuu yaalu laata? Dhiibuun darbachuutt yoo geese, lolli Adwaa koloneeffatoo lamaan gidduutt ta’e qabattee malee darbuu hin qabu. Feccoo irra darbuun dhugaan baduu hin qabu. Koloneeffatoo lachuu loltuu kolonota saanii keessaa fedhanis dirqiinis sirna saaniif madaqfatan hiriirsaniiru. Lamaanuu meeshaa ammayyaa yeros walitt qabachuu danda’an hidhataniiru.
Garri lachuu firomsatt jabaatt of ijaaraniiru. Raayyaan Itophiyaa saamicha hawaasotaa, keessaayyuu kan Walloo fi Tigrayi irra jiraataa bahe.Lakkoofsaan raayyaan Itophiyaa yoo xinnaate harka shan k an diina saa caala ture. Ijaarsi, tooftaa fi ayyaanni, halluu gogaa irratt hin hundaawani. Qondaaloti gurraachi nakkaroota saanii adoota albaasuun hin haalamu. Yeroo abbaan faradaa Walloo hallayyaarra utaalee diina hin yaadin haleelu Habashootii Goorgisii dha jechuu aggamani. Tuffiin Oromoof qaban dandeettii fi jannummaa saanii baruufii hin dandeessifnee. Caalaatti kadhaaan mootichaa fi niitii saa injifannoo akka argamsiisantu himame. Danddeettii qondaalota waraanaa Afrikaa fi loltuu saanii gar tokkoo yoo faarsinu gara biraan kan injifataman keessa looltuun Afrikaanota tahan gara kaan caalaa toofta baasoo adii haa qabaatan malee akka jiran hin dagannu. Gurraaleen sun kan balaa dirree dillii irraa oolan, dharraa beekamaa mootichi arfan ciruuf qabu baasaniiruu.
Injifannoon adda waraanaatt argame barsiifata roga qacceehaqaa, asii fi bakka biraati mootichaan tolfaman golguu hin qabani. Akka sanyi oo’istooti gar lachuu nu amansiisuu yaalan utuu hin ta’in, carraa walqixxee argannaan dirree kamittuu caalmaa waanti jedhamu adii fi gurracha gidduu jiraachuu akka hin dandeenye Adwaan raga ta’a. Sun namicha hirmannaa Afrikaa qircachuu keessatt qooda fudhatee, bakka gahe hundatt lagi dhiiga imime farsuuf ooluu hin qabu ture. Waa’ee mooticha kanaa akka dummunyii Afrkaatt faarsanii gabaasuu fi barreessuun hedduutu duroome. Waa’ee gidiraa kolonota garuu kan barreessan namoota dhugaa yartuu qofa.
Seenaan kan yaadatamu dogoggorri darbe akka keessa hin deebi’amneefi. Garuu namoota marataa jiran kanaaf kufaatiin saanii maal irraa akka ka’e hafee kufuu saaniiyyuu fudhataa hin jiranii. Bara koloneeffatoo Awuropaa waliin biyya qabachuuf dorgoman hoggantooti saanii hanga Hara Viktooriyatt keenya akka jedhan ogeeyyota faranjii isaan gorsan qabu turan. Akkasitt kan Habashaan seenaa Itophiyaa durii waliin dhaahanii kan ofii fakkeessuutt kan ka’an. Sirna soba irratt hundaaweef madaqfamanii abbooliin biyyaa hundii kan alaa dhufani qabatan jechuu eegalan. Kanaaf xaxatanii haa bahan jedhu. Sana malee hojjetaa godaantummaan tola nu tajajilu qabu akka jechuuti. Yaadaan gulufa akkamiiti? Keenya miti kan jedhaniin keessanuma jechuun gamnamoo daallee nama jechisiisa laata? Isaaniif seenaan ba’a bu’iisa ilmaan namaa keessa darban utuu hin ta’in kan akaakileen saanii nafxanyooti dhandhoonaniifi. Jarri kun godinaaf haa ta’uu addunyaaf hamoo dha. Kanaafi kan karaa mootichaa qofatu empayera badde deeffachuuf furmata ta’a jedhanii qaabannoo saaf sagaduu kan eegalan. Qabsawoti Oromoo maramarrtoo kana keessa utuu hin seenin dorsisa caalaa fala barbaadanitt bobba’uu dha. Deebiin dabaaf kennan kan itt yaadamee fi hobbaati qabu akka duula “Biira Baddallee” irratt tolfamee milkiin bahame sanaa ta’uu qaba. Haasaan qaccen nafxanyaa waa’ee Aannolee fi Calaqoo irratt godhaa jirtu akka beekaa seenaa micciruuf tolfaman qofatt ilaalamu hin qabu, joonjee dhaabbataa ta’uu danda’a. Seenaa raajii ta’e mootii saaniif uumaa jiranii fi faarsii duula saa qaccehaqaa ta’ee haala akkasii agarsiisa. Garuu gita bittuu Habashaa fi ajjeesuu, ibiddaan nama jiraa gubuu, qaama irraa ciruun fakmishoo tooftaa ittiin biyya bulchaniiti. Kanaaf jarri gadooddu kun yoo hiree argatte adda taati jedhanii yaaduu miti.
Kanneen waabarii empayera Itophiyaa dhaqan hundi waa’e injifannoolee warana surra qabeessoo jedhaniinii hanga locutt barsiifamaa turani. Sanaan roorroo itt tolchan hunda sammuu Oromoo keessaa haqneerra jedhanii amanan. Amma waa’ee mootii saanii yeros hin himamne uumuun akka waan Oromoon dhagahuu feedhuutti haaressanii fudhachiisuu yaalaa jiru. Akkuma warri saanii itt himaa turan warri Oromoos ijoollee saanii akka duubbee saanii hin irraanfanne galgala galgala abidda biratt yaadachiisaa dhufani. Egeree ofii danaa itt gochuun qooda ijoolletiiti. Raatessaan nafxanyaa wan cabeef si’achi dorsisuunii kan danda’u hin jiraatu. Du’aa fi awwaalli mootii saanii sun yeroo saatt akka nammu hin barre akaakilee saanii fi hogganoota amantee saaniin dhoksamee ture. Akka nammi ariin hin kaane yeros kan dhoksame amma eenyuun tuttuquu yaalaniitu du’a ga’ii kan waamani? Kana yaaduun saanii hanga yoonaa siidaa saa Birbirsa jiruu utuu hin finqilchin hafuu gaga’amtoota saa tuffi itt bulcheeni. Hunduu mirga teessoo malbulchaa Gullallee siidaan irratt ijaarame deebfachuuf mirga seeraa akka qaban beeku. Bakkuma sanatt Galmi yaadannoo bareedaan tokko deebi’ee ijaaramuufiin akka ta’aa.
Leellistooti gonfoo fi komunistooti Gola Hojjetoota Itophiyaa kan kaleessa ajeechaaf walbarbaadan hardha wal arraabaa jiru. Lachanuu kufaatii sirna nafxanyaaf gadooduu fi qabsaawota bilisummaatt roorrisuuf yoo walitt hudduu gatatan mullata. Gooliin qooda irratt fudhatan yk isaanuu gaaga’amtoota itt ta’an gara cinaatt dhiibamee ta’isi xixinnoon hammaa ol afuufamanii hololamaa jiru. Akka dargaggoon Itophiyaa hiriyoota saboota biraa waliin naannaa wayyaa uummachuuf qayyabannoo hin uummane dhukkuba saanii itt dabarfataa jiru. Yeroo Oromiyoo, Tigraawwayi, Sidaamaa, Walayittaa kkf. ifatt biyya ofii keessatt afaan ofiitt dhimma bahan dhiiga saaniitu danfa. Yoo nagaa naannaa feesisa ta’e ofirroota akkasi sabootii keessa biqilan ofirraa fageesuu qabu. Oromoon nagaa jaallachuun, jannummaan, arjummaan, Safuu eeggachuun beekamu. Kolonomuun namoota dudhaan saanii walitt hin galletti bahan. Soda moggeeffamuu fi baayyina hacuuccaan ofirratt amantee dhabuun tokko tokko yoo of halan mullatu. Rifannaa akkasii keessaa bahuuf yeroo yartuu saa irraa fudhachuun hin hafu. Hacuuccaa namummaa bahe kana dura dhaabbachuuf warraaqxoti Oromo Oromummaa deebisanii dhaabuuf waliin ka’an.
Ofbara Oromoon kan baaragan “Itophiyaanistii” abdi kutatooti of tolchan kun qabaan nu hin danda’u jedhaanii burquqaan sabboonota Oromoo duukaa bu’aa jiru. Ejjennoo angafoota saanii warraaqxotaa irra deebi’uun “Nut dura Oromoo dha”jechuu saaniif arraba adda addaa itt robsani. Battaluma sana gooltota jechuun akka addunyaan hiriiruuf yaalaniiru. Namoota badoo miira sanni jibbaa kan biraatt haqacuu barbaadanii. Kan nammuu sammuutt qabachuu qabu ummati akka ummataatt badaa ta’e hin jiru. Murna digaluu taatee ummata keessaa biqilteetu badduu ta’uu dandeessi. Barreessaan kun golee biyya Habashaa hedduu argeera. Ummatooti inni arge hundii namoota gaarii nama keessumsiisuun miira ta’eefi. Kanneen badduun isaan keessaa baate akka isaan hunda caalanii fi kan hafan ilmoo namaa akka hin taane mataatt naqanillee keessummaa nagaan itt dhaqett hamaa hin yaadani. Qaccee nafxanyaa yartuuf jedhamee sabi keessaa bahan hammeeffamuu hin qabu. Ummati gadadoo fi deegaan simboo sobaan jiraataa bahe. Jarri amma bakka saa buunee dubbana jedhan kun takkaa itt deebi’anii waan saamichaan argatan hiraniifii hin beekani, kophaama sorratan.
Ummatootii barabaraan akka ollaatt waliin jiraachuuf deemu. Kan wallanamuu qaban yoo jiraatan huuba ummatoota keessaan biqilani. Waaqaa kan bu’e waan hin taaneef empayerri isaan ijaaran burkutaawaa jira. Ummatooti mirgoota fi boona saamaman deeffachuuf ka’a jiru. Ummatooti Afrikaa hundi birmadummaan waliin ni ka’uu. Kan irraanfatamuu hin qabnee Oromiyooti qaccee nafxanyaa ta’an hedduun bilisummaa, qajeeltuu fi walqixxummaaf qabsaawaa wareegaman jiraachuu dha. Jarri sun nambiyyoota saanii Oromiyaan walqixxee akka ta’anii fi hireen saanii wal keessa kan jiru ta’uu fudhataniiru. Akaakileen saanii biyya fagoo dhufan ta’a, isaan garuu biyyoo sana malee kan biraa hin beekani. Bilisummaa saaf hojjechuu fi du’uufiin akkuma nama dhalootaan Oromoo ta’ee isaaniifis dirqii ta’uu fudhataniiru. Jiruun qabsaawota Oromiyaa irraa eegamu qaaqa kannen durii saanii fudal koloneessaa dhuma hin qabnen qabamuu. Qabsoo bilisummaa xumuraan gahuu dha. Injifannoo lola qajeeltuu keessaan abdiin biliqqisuu cunqurfamaa hundaaf ni jiraata. Kanaaf jarmaa cimfatanii kaasaa qajeelaa fulduratti dhiibuu kan kanaan duraa caalaa shaffisiisuu dha. Sareen duttu matumaa nama hin ciniintu jedhama garuu maaltu beeka? Tuffachuun akka ta’us hundi saanii itt qabamuu utuu hin ta’in akki itt qabamu yayyabamuu fi waan halleefuu dammaqanii eeggachuu fesisa. Dargaggoon kaayyoo Oromummaa bakkan gahuuf fulduratt bahaa jiru. Oromoon waggaa hundaa isaan utuubuu fi duuba saanii eeguun dirqama. Dargagggoon kun karaa ofii barbaaddataa waan jiraniif deggersaa fi jajjabeessa barbaachisa. Dargaggummaan jarjartuu tolchuunii danda’a. Obsaan caqasuu fi bu’aa mamii kennuufiin akka.
Tokko tokkoon dhugeeffannoo kabajamuu barbaachisa. Oromiyaan biyya amantootaati. Duulli amantee, dargaggoo ilaalchisee gandaa fi dhugeeffannoon irratt tolfamu dafee doomuu qaba. Oromoon dudhaan karisummaa hin qabu. Haddheessi sana irratt hundawe iyya dabarsa sobaa waan ta’eef hamaa irraa eeguun barbaachisaa dha. Oromoon afaan, aadaa akka sirbaa, weeduu, oginaa, sportii faa waliin qaba. Akka hundi kunuunsaa fi ulfina kennuuftu eegama. Murni hamaa aadaa afarsu keettoo halagaa malee fira ta’uu hin danda’u. Dafanii wal gorfacuu fi wal hubachiisuun waan eegamu. Yeroo qortuu kana wal dhabdeen keessaa yoo araarsuun dadhabame gara duubaatt dhiibamuu qaba. “Citaa mana keetii hin ajjerin kabi/hamaa nama keetii hin ajjeesin qabi” kan jedhamu si’anaaf akeeka ta’innaa? Wanti ati barbaadduu kan kee kan tahe qofa ta’uu saa fi sana argachuuf kan gaafatamu hunda baasuuf kutataa ta’uu kee hunda mamii malee hubachiisuu dha.
Oromiyaan kan Oromiyoo hundaati. Moo’ummaan see hin uggamu. Kanneen seeraan mirga utuu qabanii Oromiyaa walaba keessa bilisummaa fi walqixummaan jiraachuu hin feene filmaata bira barbaaddachuuf birmadummaa qabu. Garuu lamuu angoo fagootiin Oromiyaa irratt qondaalamanii deebi’uun akka hin jirre beekuun barbaachisaa dha. Badhaasi mootii saanii kan raawwatu bakka mirgi koloneeffatamoo jalqabutt. Warraqxoti Oromiyaa gowwaa mit, mirgoota sana deeffachuun kan danda’amu qoccolloon utuu hin ta’in jabina qaamaa fi sammuu ofiitiini. Injifatooni bu’aa saanii kan gad dhiisan yoo dandeettii fi jaarmaan caaluun irra haanan qofa akka ta’e kan empayeritti keessa jiraatan hundi beeku. Jiruun qabsaawota Oromoo eeggatu daandeettii ofii ol kaasuu fi jaarmaa qilleensi hin gallee uummattanii, biyya saanii jaallatamtuu, Oromiyaa bilisomsomsuun, sirna mirgi ilmoo namaa ulfina itt qabaatu, olaantummaa seeraan keessa jiraatamuu fi Oromiyoo hundi birmadummaa fi carraa walqixxee qabaatanii waliin jiraatan diriirsuu dha.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu!
* Ibsaa Guutama miseensa dhaloota saganta ABO isa jalqabaa baasan keessaa tokkoo. – Gubirmans.com
