By Yoseph Mulugeta Baba (Ph.D.)* Part III In one of my previous articles (Part II), I tried to demonstrate how the Oromo concept of jiruu-fi-jireenya-nama — ontological characteristic of human being — has led to the conception of Saffu, which enables one to interpret and balance the “paradox” posed by Uumaa versus Ayyaanaa. It has […]
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